Wednesday, December 16, 2009
In Defense of Baltimore's Port, A National Anthem Was Born
During the War of 1812, Baltimore defended its greatest asset, the port/harbor, against the British Royal Navy. Fort McHenry, constructed in the form of a five pointed star at the tip of the Locust Point Peninsula, was bombarded by Royal Navy artillery on September 13th, 1814 at 6 AM. The Royal Navy's munitions outweighed the Americans in quantity and capability, but for twenty five hours the Americans protected the Port of Baltimore and held off the British insurgency.
It was a significant accomplishment in many regards, the Royal Navy was daunting and powerful. Secondly, just weeks before British military had burned, looted, and overtaken Washington D.C. It was clear the British were powerful if they were able to defeat the American forces protecting our capitol.
Not only did the British want to strike a demoralizing blow to the Americans by taking the Port of Baltimore, but they also believed the Baltimore port harbored and manufactured privateers. These were the ships that attacked and looted enemy ships during wartime, something the British Navy no longer wanted to tolerate.
The Royal Navy pounded Fort McHenry for twenty five straight hours, staying out of the reach of American cannons, but keeping the fort within the reach of their assault. More than 1,800 cannonballs were fired at Fort McHenry, but its people and structure remained strong. On the morning of September 14th, the tattered and beaten flag that flew during battle was replaced by a new American flag that flew in the faces of the British, letting them know that we stood against their best and were still standing.
The American Francis Scott Key witnessed the entire battle while captive on one of the Royal Navy ships. He later wrote the poem, "Defence of Fort McHenry" which became the lyrics to our National Anthem "The Star Spangled Banner."(Star-Spangled Banner and the War of 1812". Encyclopedia Smithsonian. http://www.si.edu/Encyclopedia_SI/nmah/starflag.htm. 2008-03-10.)
Tuesday, December 15, 2009
Baltimore; A Major Port of Entry For the City's Jewish Immigrant Community
Growing up in Baltimore I never thought it to be strange that significant representations were made by immigrants of many European countries. I remember going to the German heritage festivals, the Greek friends i went to school with that lived in Greektown, the Italians in Little Italy, but some of my closest friends growing up were Jewish. Many of them lived along the west side of the beltway from Glyndon (north) to Pikesville and Randallstown. The Jewish people I encountered were not orthodox, however they had a great sense of tradition, community, and pride in their heritage. I would occasionally join my friends in synagogue and enjoyed the belief system they used in every day life.
I came across some information on the migration of Jewish people to Baltimore and am taking an opportunity to enlighten myself and others about some of their historical journey. While much of the immigrant population arrived in Baltimore around the turn of the twentieth century, the first wave of Jewish immigrants began to arrive in Baltimore during the mid 1800's. The impetus of this migration was predominately due to persecution of the Jewish people in Bavaria, which is the southern part of present day Germany. There were also anti-Semitic riots throughout Europe in 1819 and 1848. However, not all European Jews were escaping persecution, but rather looking to benefit from economic opportunities in Baltimore.
Early Jewish settlements were primarily in Eastern Baltimore near the Inner Harbor, this came as a surprise to me as I stated earlier my experience with Jewish communities was entirely on the west side.
Approximately 50 years later around the turn of the twentieth century, a wave of Eastern European and Russian Jews migrated to Baltimore. They also settled into neighborhoods in East Baltimore, but during this time the German Jews previously settled in East Baltimore began to move into Northwest Baltimore. By 1903, all German Jewish synagogues had moved uptown and into the northwest part of Baltimore. Additionally, it is said that German Jewish religious practice became more liberal in comparison to that of the Russian and Eastern European Jewish religious practices.
Today, the predominant groups of Jewish immigrants coming into Baltimore are primarily of Iranian and Russian descent. (The Immigrant Experience. The Jewish Museum of Maryland. 2005. pages 4-5)
Port of Baltimore, a Point of Entry for European Immigrants and the Woman who Eased Their Transition
As it turns out, in 1913 the federal government began to construct three buildings that would assume the responsibility of Mrs. Koether's boardinghouse. Yet just as the buildings were completed, World War I was underway and the port was closed to immigrants. (Stolarik, Mark M. and Dean R. Esslinger. Forgotten Doors: the Other Ports of Entry to the United States. Pg 69-72. New Jersey. Associated University Press, Inc. 1988)
Port of Baltimore and The B & O Railroad: A Symbiotic Relationship
In the decades following the Civil War, the expansion of the Baltimore & Ohio (B&O) Railroad assist in making
In 1867 The B&O Railroad signed an agreement with North German Lloyd Steamship Line allowing immigrants a one way ticket to the port of entry in Baltimore, and then take them west on the train. The additional benefit is that the ship would return to
(Stolarik, Mark M. and Dean R. Esslinger. Forgotten Doors: the Other Ports of Entry to the
(both images courtesy of http://freepages.genealogy. rootsweb.ancestry.com/ ~gnatowski/baltimore/town/home.htm)
Baltimore Ship Building and the Slave Trade
Isn’t it ironic that in the Baltimore shipyards, skilled and unskilled Black workers, were essential to the building of the very ships in which the illegal slave trade depended?
Ex-slave and abolitionist Frederick Douglass worked as a caulker in a Baltimore shipyard in the 1830s and commented on this curious fact: "Until a very little while after I went there [to the shipyard], white and black ship-carpenters worked side-by-side, and no one seemed to see any impropriety in it. All hands seemed to be very well satisfied. Many of the black carpenters were free men. Things seemed to be going on very well." (Frederick Douglass, Narrative of the Life of Frederick Douglass, An American Slave, Written by Himself Edited with an Introduction by David W. Blight (Boston: Bedford Books of St. Martin’s Press, 1993), p. 91.)
The Baltimore Clipper is not only an emblem of Maryland, but its an emissary to the world. Since the first true Baltimore Clipper emerged soon after the Revolutionary War, its expansion can be traced as Maryland, and its maritime expenditures, develops from a British colony to a representative U.S. state. However, the Clippers went into use as shipping vessel for enslaved human cargo when the slave trade was banned in 1808. Therefore, they were looked down upon for both their use in this controversial issue and for going against the laws of the United States. Thus the Baltimore Clippers faded away to be replaced by larger ships capable of carrying greater cargoes with the same speed that the Clippers were so famous for. (Klima, Jennifer: The Baltimore Clipper. Maryland State Archives. 1998)
Photo courtesy of the Maryland Historical Society. Ringold Brothers Skipjack